by Donna Schaper

When it comes to God’s dwelling place, most of us lead with ourselves and our involvement with the matter of God’s house. We lead materially. We know we can’t house God but we’d love to try to make God feel more comfortable in the places where we live. For God to dwell in a place, the place has to understand itself as holy.

by Jo David

The earliest chapters of Genesis struggle with the issue of how men and women were created and the nature of their relationship to one another. It is particularly interesting that, in Genesis 1, the almost universal idea that men are the “natural rulers” of the world is challenged in significant ways.

by Asayo O. Thomas

Each star and galaxy are evidence of God’s creation. God did not just create them, but has been nurturing them for billions of years. And new stars keep emerging into this universe almost every day.

by Brandt L. Montgomery

That grace can be found in the New Testament is an issue of no debate, for the fourth Gospel declares, “The law indeed was given through Moses; grace and truth came through Jesus Christ” (Jn. 1:17). But the assertion that there is grace throughout the Old Testament is one that still generates considerable debate within certain Christian communities and theological circles.

by Peggy Adrien

The Book of Genesis describes a beautiful story about the beginning of life on earth. However, it is also a story anchored in debate, fueling conversation known as “the battle of the sexes” and addresses the ongoing issue of female leadership. Should women hold positions of authority in the church?

by Carmen Nanko-Fernández

One of the most profound Christian teachings is the incarnation. There is little development in the gospels of this audacious claim that the divine entered the human condition as one of us. John proclaims the Word became flesh and dwelled in our company and both synoptic gospels provide insights into the incarnation, establishing the humanity of Jesus from birth.

by C. H. Elijah Sadaphal

Connection is defined as “a relationship in which a person, thing, or idea is linked or associated with something else.” From a theological perspective, the Holy Spirit is connected to Creator, Who is connected to Christ, Who is connected to the Holy Spirit. The Connectivity and subsequent relationality within and amongst the Holy Trinity is what allows salvation.

by Melvin Sensenig

Jeremiah 21:1–23:4 recounts a series of oracles against the last four kings in Israel. The canonical book’s reordering of the final four kings is important to the overall argument of the book about the future of the Davidic kingship. No future king can arise without the complete destruction of the current Davidic line.

by Jin H. Han

Many will recognize the question as a parody of Tertullian, De praescriptione haereticorum, chapter 7: “What does Athens have to do with Jerusalem?” So, to answer our question, we must first ask, “What does Jerusalem represent?”

by Jean-Pierre Ruiz

The author presents the point that John sets before his audience visions of two imagined cities, one the mighty city that was a distant presence looming large through its local surrogates in Asia, the other a holy city descended from above. He urges them to choose between them, to decide their allegiance. This decision is a matter of who is the proper object of worship: the emperor or the Christ. John positions his readers at the intersection of power and praise.

by Donna Schaper

The role of the swine in Mark 5 that cured the legion-filled demoniac is rarely discussed. The author asks if we really need a displacement to heal? Does the devil have to be put in an animal considered unclean in religious and hygienic terms–for change to come? These are among the questions designed to encourage pastors to seek new insights on ancient tales.

by Michael J. Gorman

The incarnation and the atonement are like bookends in the Jesus-narrative, and each of them is also linked closely to Jesus’ life. Jesus became one of us to change peoples’ perspectives and expectations, and he did that throughout his ministry. It is precisely because of his actions that he was crucified as a threat to the religious and political status quo.