God’s Heart: A Dwelling Place for Strangers
by Reginald Brantley
If we believe that God’s heart is a dwelling place for justice and grace big enough for us who were once estranged from God, then surely we know our expression of God must include making our hearts dwelling places of justice and grace for those whom we would call strangers.
by the Editorial Team of The Living Pulpit
The story of cosmic and Earth evolution drawing on the latest scientific knowledge, in a way that makes it both relevant and moving. What emerges is an intensely poetic story, which evokes emotions of awe and excitement, fear and joy, belonging and responsibility.
A Dwelling Place for Social Justice
by Mark C. Johnson
The notion of sacred places generally makes for good religion but poor theology. Great stories such as the one of the burning bush, Peniel, and the Mount of Olives, offer wonderful and metaphors, but what do they draw us toward? What makes a conference center hosted library for example, or a sanctuary, a dwelling place, sacred spaces?
mškn (Dwelling Place) in the Deuteronomistic History
by Johannes Unsok Ro
The concept of YHWH’s dwelling in the Deuteronomistic History seems to focus on His immanent and communicating presence among His people. The authors and editors of the Deuteronomistic History seem to show a yearning desire for God “dwelling among us” just as we do in the 21st century.
by Donna Schaper
When it comes to God’s dwelling place, most of us lead with ourselves and our involvement with the matter of God’s house. We lead materially. We know we can’t house God but we’d love to try to make God feel more comfortable in the places where we live. For God to dwell in a place, the place has to understand itself as holy.
Redefining Christian Identity in a Pluralistic Context
by Rick Ufford-Chase
A proposed resolve to commit to actively learning and embracing one another’s rhythms and practices, both religious and traditional, appreciating one another’s core motivations and convictions, with the understanding that all are cherished and sustained by God.
Book Review: Justification: God’s Plan & Paul’s Vision by N.T. Wright
Reviewed by Neal D. Presa
Anglican Bible scholar N.T. Wright addresses the sharp criticism of Reformed Baptist pastor John Piper and other critics who see Wright’s representation of the so-called “New Perspective” as a threat to the doctrines of forensic justification and imputation from the 16th century Protestant Reformation and 17th century post-Reformation.
Greetings From the Editor
by Jin Hee Han
In this issue, our authors gather to remind us of the multifaceted nature of “Dwelling Place”. They introduce us to important topics, such as God’s “tabernacling” presence from the testimony of the Bible and our responsibility to care for the livable pace for all creatures.
Their guiding spirit helps us once again explore the age-long aspiration to stay in communion with God as the profound meaning of the ark of the Hebrew Bible and the theology of incarnation. The theological thrust of their weavings has a corollary in the call for responsible actions in the immediate context of our times, which ranges from the local ministry of providing intellectual living space for others to caring for refugees forced to leave their home in search of a new dwelling place.
Recreation in Ezekiel 36
by John W. Herbst
The most fundamental of Old Testament ideas is Yahweh as Creator. The concept of Yahweh as creator points obviously to God’s omnipotence and rightful place as ruler of the universe. For people of the Old Testament however, Yahweh’s role as creator implies the power to “recreate,” that is, to restore that which is barren and lifeless.
Viewing Care for Creation Through the Black Lives Matter Movement
by Tamara Henry
While churches have often focused on engaging in care for creation by directing attention to issues of environmental justice (i.e. stewardship of the earth’s natural environment) an equally important aspect of affirming the sacredness of creation today must also include emphasis and regard for the dignity of lives of vulnerable human populations, including young persons of color in the United States who have increasingly become victims of socio-historic modes of racism.