by Cleotha Robertson

In this article, an in depth exploration of Psalm 1 is discussed as a means of understanding spiritual formation along with related imagery in Joshua and Ephesians. These scriptures utilize key language important for spiritual development and highlight the co-participation of the believer and God in what is a collaborative transcendent venture. This exemplifies the joint nature of spiritual growth. The believer must be a “hearer and doer” of God’s Word, while actively “Standing” and “walking” in order to evolve. Therefore, what the Lord has put together, let us strive to keep together while co-laboring with Him.

by Kevin Yoho

Being created by God as spiritual beings, life which is sourced by The Spirit is available to all. The community of faith must always remember that the Church and its leaders are called to be authentic, open channels for God’s spiritual energy to flow through us. We ourselves however, are not the spiritual energy as discussed in this article, but rather are immersed and filled with spiritual energy sourced in God. Each of us as followers of Jesus Christ are gathered and sent on the mission to release spiritual energy.

by Jennifer Houston McNeel

As Jennifer Houston McNeel studies two key passages in scripture, she expounds first on an element of reconciliation often lost in today’s individualist culture and second on repentance as the vehicle to repentance with God. However, the feature here is not us, the recipients of reconciliation and professors of repentance, but God and Jesus Christ as the initiators of reconciling work and spirit led repentance.

by Stephen Reed

In order to shed understanding on the reconciliation sought by The Confession of 1967, several biblical passages illustrate how reconciliation was a unifying force in scripture. We are able to simultaneously look at history and the present to see how fellowship does not have to be limited to likeness of traditions and convictions. The desire of God’s intent to affect all is fully felt.

by Eunjoo Mary Kim

The root of our ability to rejoice is plainly expressed by Eunjoo Mary Kim, “The Lord has come as our Savior King.” She uses the well-known advent hymn Joy to the World to deepen our sense of rejoicing no matter the tumultuous circumstances of our time. She offers the challenge to rise with the hope of the living Christ to make rejoicing an action rather than a feeling this season.

by Brandt L. Montgomery

This article adds a refreshing narrative to the advent season by exploring doubting Thomas whose feast day is four days before the birth of Christ. The reader will receive a strong reminder of the power of hope while in the throes of doubt. As Jesus meets Thomas in his grieving, we are encouraged to be bold enough to rejoice even while waiting through imperfect times.

by Moddie Breland

This article defines eschatological hope and then differentiates between the meaning of “hope in” and “hope for” the coming peaceable kingdom. Hope in the peaceable kingdom is the active practice of Christian discipleship while hope for the peaceable kingdom is the passive anticipation of Christ’s return. First Thessalonians 4-5 was used to illustrate what eschatological hope entails.

by Åke Viberg

“…When we know we cannot know everything and that we will soon die, what do we do?” It’s usually a painful experience to realize that we are limited beings forced to make some tough decisions in order to adapt to this very sobering realization. In the end however, we must face life as it is, and change.

by Peter Lau

As we read the psalms, we find the motif of panting or thirsting, which is part of a larger theme of longing for God. This article will first explore the motif of panting and thirsting in five psalms, and then trace the theme of longing through to the New Testament.

by William J. Sappenfield

Breathing readily illustrates the nature of paradox in our relationship with God. Breathing is the climax of God’s creation of humans in Genesis 2 and it is Jesus’ means of commissioning his disciples in John 20. But God slipped a paradox into creation to give us a reminder of how our relationship with God is maintained.

by Moses Biney

This is not a simple question. It is profound as it is perennial. Theologically, it points to the nature of God—God’s transcendence, immanence and omnipresence. It raises questions such as, “Is God present in all places at all times?” “How do we know this?”

by Johannes Unsok Ro

The concept of YHWH’s dwelling in the Deuteronomistic History seems to focus on His immanent and communicating presence among His people. The authors and editors of the Deuteronomistic History seem to show a yearning desire for God “dwelling among us” just as we do in the 21st century.